e.g. : Ruwanweli Maha Seya at Anuradhapura, Rankoth Vehera & Kiri Vehera at PollonnaruwaThere are other constructions associated with the stupa:Relics are enshrined in this part too.No records exist of the finding of this type of stupa in Sri Lanka.It can be observed that after the 4th century, the building of colossal dagebas has virtually ended. These front pieces seen in most dagebas project from the base and face the cardinal points.Another type of stupa is mentioned in the book "Manju Sri Vasthu Vidya Shastra"The hemispherical dome is constructed on the three berms.

Figures of deities are carved on the surface.e.g. : Vijayarama at Anuradhapura, Puliyankulama, Indikatu Seya at Mihintalee.g. : Ambastala dagaba at MihintaleThis is a structure constructed joining the stupa at its four cardinal directions as a decorative flourish.
Stone slabs erected for the purpose of offering flower at the stupa too have been added to these frontispieces.The Kantaka Chaitya in Mihintale is a fine example of a small dageba. It features some of the finest stone carvings and terra cotta figures. Stupas designed and constructed in Sri Lanka are the largest brick structures known to the pre-modern world. Thereafter smaller ones have been built using Thuparama in Anuradhapura as a model.
The Stupa is also known by synonymous names such as Chaithya, Dagaba, Thupa, Seya and Vehera. A crystal (chudamanikya) on a pinnacle made of metal is placed at the top of the spire to adorn it. In the centre of the Relic Chamber was placed a bo-tree made of precious metals, and an image of the Buddha round which were groups of figures representing various events in the life of the Buddha.This is built on the Devatha Kotuwa. In the middle of the dagaba was built a relic chamber (Dhathu garbhaya).

They are well preserved to this day. The three berms rising from the base gradually reduce in size.This is built on the Hatharas Kotuwa.

It is a circular relic house and apart from Thuparama and Lankarama in Anuradhapura, the best example is seen in Polonnaruwa.A stupa consists of three such berms at its base. The Buddha's relics are enshrined there. Therefore, Stupas can be identified as the earliest Buddhist architectural form in Sri Lanka. The stupa commands a prominent place among these changes. The presence of a ‘vahalkada’ or front piece is another interesting feature in this chaitya. This is sufficient proof to suggest that this Stupa was built either during the reign of Devanampiyatissa in the 3rd century B.C.

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