So a chair is not just a chair, it is the thing that holds up your bottom.Sylvester, who’s Anishinaabe, with family from Chimnissing, or Christian Island, in Georgian Bay, already speaks a bit of Anishinaabemowin and is now learning Kanien’kéha in DeCaire’s class.“There is so much knowledge to gain from language,” she says. A new report from the agency lists 88 of Canada's Aboriginal languages as critically close to becoming extinct, and predicts they likely won't be around in the next century.That means even a language like Micmac, which has 6,850 speakers today, and a relatively young population at an average age of 31, likely won't survive the next 100 years. By these standards, Canada's Aboriginal language communities face a particularly dismal future. […] Sadly, all of these 60 indigenous languages, except 3 (Ojibwe, Cree, and Inuktitut), are at risk of extinction. Words embody the way history is understood and how law is interpreted. He’s tried to organize his own life, he says, so he can continue speaking the language regularly.

Languages form the basis for how a nation and a culture operates. But a language that goes extinct sends a bleak message, both in the erasing of cultural identity and the silencing of a world view that can never be recovered. Their average age is 62-years-old. I am amazed to discover that you were in third year when you wrote it! To begin with, language defines one’s cognitive perception of reality [12].

As the number of fluent speakers declines, possibilities for transmission decline as well, eventually resulting in the death of a language.I just wanted to say that I found this article super impressive. Federal Minister of Indigenous-Crown Relations Carolyn Bennett also went.

The government and school administrators stressed the importance of enforcing the use of English (and sometimes French, and at times even Latin for Mass and other religious rituals), as they recognized the strong link between language and culture. “It’s our connection to the past, our ancestors. The stakes, he feels, are high.UNIVERSITY OF TORONTO - SINCE 1827Now that DeCaire is able to speak the language himself (for which he credits the “giants” in Mohawk communities who have been working to keep the language from “going to sleep”), he admits he feels an acute degree of responsibility to pass on what he knows.Rice, who holds a PhD in linguistics, has been studying the Dene since her years as a graduate student at U of T in the 1970s. This loss also has very real, and potentially dire, ramifications for the Indigenous communities where these languages are spoken. He is currently focused on the study of global communications networks and hopes to pursue a career in journalism in the future.16. This was before language endangerment and the need for revitalization were even on Canada’s radar – though the importance of language was already being discussed in many Indigenous political organizations. This results in Inuktut being only used as a medium of instruction until Grade 3 – when it then disappears.Languages frame the way a people carry relationships with each other and the universe. Patricia Shaw, “Language and Identity, Language and the Land”, BC Studies, no. This is why many elders say: “If we lose our traditional languages we lose ourselves.” So, it’s ironic that, at the opening of the forum, one of the most damning reports ever on Indigenous languages and education in Canada …

As a result, languages are dying in Canadian aboriginal community right now.

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